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CCK08: Week 10 Utopia Amplified

This post started its journey with Lani’s post. I read it early morning on Wednesday in Mongarlowe, the birds were singing and there was a beautiful blue sky. It was the start of another great day in paradise found.
Lani’s post was very brief and shared a link to Clarence Fisher‘s site (Stephen had linked to Clarence in OLDaily to a different post about classrooms). If I had been reading an earlier post by Lani more carefully I would have noticed her acknowledgement of Clarence and her link to Mark Ahlness‘ blog too. Clarence and Mark are teachers.
This is what Clarence wrote in his post:

David Weinberger Skyped into my classroom today. This alone is amazing enough, but the story of how this took place is another showing of the power of the web.
The students in my class not that long ago read the kids version of Small Pieces Loosely Joined called What the Web is For. From this, we discussed and worked through several things, ending up in an activity where the students had to make a representation of what they think the web looks like. You may have seen the flickr pictures. I put this together into a blog post tagged, among other things, David Weinberger. Mr. Weinberger found this and was good enough to respond with a kind comment about the work we do in our classroom. A flurry of email ensued, topics were tossed around a date was set.
Today was that day.
Promptly at 1 PM today Mr. Weinberger called and we spent 30 minutes with one of the finest thinkers in the world discussing how literacy is changing and how the web has changed ideas of success, making things possible which only a short time ago were simply not. Another interesting topic that came up was the idea of freedom of speech and if it is right that “bad stuff” is allowed on the internet. Shy at first, eventiually the students in my class warmed up enough and asked a number of questions.
So I hope the kids in my class have something to say today when their parents ask: “So, what did you do at school today?”

When I wrote my Stacks post I did mention my utopian commitment to CCK08. (John commented on the post and my post here is in part a response to his comments). Clarence’s post exemplifies how wonderful the education process is in the care of passionate teachers. I was wondering how Clarence’s students’ families dealt with the excitement of news of Mr Weinberger’s call. I wondered too if education messages are best received in times of hope exemplified in Mr Weinberger’s post here.
CCK08 is a marvellous example of “thinking locally and connecting globally”. Lani introduces me to Clarence and Mark. I follow Clarence’s post and meet David Weinberger and can do so with my left brain and right brain! So at three degrees of separation in thirty minutes I am wondering why I have missed so much of David Weinberger’s writing.
This morning is a teachable moment for me and it was not timetabled. Stephen Downes has been my guide on my journey into educational technology and much, much more. CCK08 is now offering me many guides to develop my understanding of the possibilities of education. Clarence is today’s guide and David has taken over the lead given to me by Lani.
In other posts I have indicated my epistemological roots. I am a child of the Ivan Illich and Paulo Freire times. I was inexorably attracted to Neil Postman and Charles Weingartner‘s work. In the early 1970’s I was introduced to the sociology of education and found the readings in Knowledge and Control intuitively attractive. A decade later I found myself in Dartington (UK) and was involved in the emergence of a co-operative school made possible by the community building legacy of the Elmhirsts of Dartington descrived so vividly by Michael Young. I read about Black Mountain College in the Library at Dartington.
Whilst at Dartington I met David Gribble and was fascinated by his vision for education. David wrote this in his conclusion to Considering Children (1985):

We need to help children to understand their own individual importance so that they face the world with the friendly confidence that makes progress possible.
We need to help children to understand that it is a natural human instinct to want to care for others and that we suffer if we ignore this instinct.
We need to help children to understand what they themselves are capable of, so that they can use their talents to the full.
And we need to help children to understand that learning is a pleasure … we want to learn simply because we want to know.
Children who leave school understanding all these things will be wise – wise enough to understand also that their education is only the beginning. All through their lives they will persist in the search for truth.

Lani, Charles, Mark and Mr Weinberger reinforced my view that education is not a one day thing, or a someday thing, it is a right now, every day thing. I believe education has an innocence that enriches our very being.
Sands School in Devon (UK) is founded on these principles. But we find them everywhere …
(Shortly before I posted this I noted Linda‘s link to Clarence too!)

CCK08: Week 9 Stacks

This has been another slow blogging week for me in CCK08. I have just returned from a visit to the Great Ocean Road in Victoria Australia.
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The Great Ocean Road website notes that:

The mighty Twelve Apostles are world-recognised icons of the Great Ocean Road. These giant rock stacks soar from the swirling waters of the Southern Ocean…

The Twelve Apostles are sea stacks (geological landforms created by hydraulic action and erosion). I took a lot of pictures and posted six of them on Flickr. In the process of posting the pictures I discovered there were lots of pictures of the Twelve Apostles. (Flickr alerted me “We found 13,927 results matching Twelve Apostles.”)
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I visited the Twelve Apostles on a very windy day. The wind was so strong that it was difficult to stay there very long. My photographs catured a particular kind of visit. Despite the brevity of my stay I was in awe of the scale of the sea stacks and realised very graphically how changes occur in lanscape in geographical time.
Strange that I should be thinking about CCK08 at such a moment! I was accessing my email whilst on the road and thought that the course had a tide running from a southern ocean.
There were a number of voices questioning the exercise of power and the after-effects of Stephen’s week 8 impact. Jenny wrote a thoughtful post about this after her week away (four CCK08 colleagues responded to her post directly and it was included as the first item in The Daily). Wendy provided some visualisations that in her post “It just seemed logical for me to differentiate between individual, group, and network power, as well as perceived and actual power.” A link to Wendy’s post appeared in The Daily. Grant shared his take on the week and linked to Lisa’s post to discuss ‘personality’. ‘Turning up the juice’  as a personal response to the exercise of power struck me as a great approach for confident learners. I wonder if it has a lot to do with hair?
John Mak discussed his take on power and argued strongly that “we learn through our senses, emotions and feelings, and that make us a better person, not a better ‘machine’, which could be switched on or off. And we have empathy in which no computer network or artefacts could ever learn.” Ariel wrote graphically about the Third Rail and shared his New York origins to explore ideas about the Fifth Estate. I was delighted to read’s Sia’s post and relieved to hear that “I am still here! I will read and listen further. I still do like it very much to be a participant in this course.”(Later in the week it was great to read Maru‘s post. She has been very supportive of many of the CCK08 participants.) (After the first post of this summary I found Michael‘s discussion of power to enforce involvement.)
Carmen’s post made me smile. The blog post title was great and the content thought-provoking. I should have commented on the post when I read it. I liked the follow up post on paradigms and power. Carmen‘s posts throughout this course have encouraged me to celebrate humour as a powerful (sic) device.
Pierfranco brought an interesting insight to readers of his post in the discussion of social class and power. His writing has encouraged me to think how a course in connectivism can be enriched by the granularity provided in languages other than English. (I wondered if I read and spoke Italian well enough my understanding of Gaetano Mosca, Robert Michels and Antonio Gramsci might have been very different.)   Andreas‘s post confirmed this for me. Jon did demonstrate what a forthright language English can be in his post. Viplav reviewed some of the Moodle discussions about ‘power’ and The Daily linked to Bradleyshoebottom‘s discussion of ‘authority’. In the same edition of The Daily, Ailsa’s post in the Moodle Forum was noted. I realised that I have not addressed the ANT issues in my own thinking and thanks to Ailsa’s post need to follow up on Foucault too.
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Discussions about power and authority were interspersed with questions about the ‘failure’ of CCK08. Ken’s post has received 15 comments (to date) and led Ken to post this a few days after the Failing post. In between The Daily alerted readers to Ken’s post and Ken posted this aside. He posted this too. He argues strongly that “I am beginning to think that the vision of a network as value-free, autonomous etc. is nothing but a mirage.” Stephen posted this item on 4 November in The Daily. Ken and Stephen both demonstrate the possibilities of discourse in their posts but I take Stephen’s points to be axiomatic of engaged participation in web based discussion. I do have a utopian vision for connectivism. I feel that is is infinitely preferable to dystopia. By the time Lori posted about lurking, success and failure I was ready to comment. The same for Matthias‘s post too. Jason discussed failure issues in his post and offered a pragmatic way forward. He linked to Tom‘s post on wasted time. (This combination of Jason and Tom sent me off to look at John Perry’s Structured Procrastination website.
And then Mike‘s post appeared… I have an enormous admiration for Mike’s knowledge and skill. I was amazed by his Dylan rendition in the video in the post. However I was relieved … for some reason I had already pictured Mike as the Arlo Guthrie of the ICT world. I thought the content of his post was a delightful addition to this week’s discussion (the post has drawn five responses to date). It encouraged me to think about the conversive trauma potential of education (as discussed by David Hargreaves compared to the aversive trauma of schooling.
There was a flurry of writing on other topics too.  Irmeli shared her thoughts about writing and rediscovery. Pat wrote about Digital Identity. I tried to read Joost‘s post and hoped my German would help with the Dutch. Joost observes that “Niet alleen de inhoud van de cursus is voor mij interessant. Ik verwacht juist ook veel inspiratie op te doen over de wijze waarop George en Stephen de cursus hebben opgezet”. (Shortly after I posted this Joost commented on the post and helped me translate what he actually wrote “participating in the CCK08 course was not only for me to learn about networks and connectivism. I hoped to learn also from the way George and Stephen actually use technology in this course and to experience what that feels like as a learner.” Joost adds that “At this moment I can tell you that i’ve learned many thing from that and in that respect CCK08 has been a wonderful journey for me.”)

Joost’s post and his comment emphasised again for me the multilingual aspects of connectivism and that the Connectivism wiki is available in six languages. Michele‘s post discussed some of the convivial aspects of on-line behaviour and her thoughts reminded me of the Not an Island video I posted a few weeks ago. In my utopian world I do believe like Michele, that “if anything, social media brings out the best in people. There is an inherent sense of sharing,  transparency and community that these tools can build that I’ve seen over and over again.”
I got all my times wrong on Thursday and missed the Elluminate session. I thought it was with Nancy White but discovered that the first session was her time in the course. I like The Daily‘s follow up with notes shared by Christy, Diego‘s post and Bob‘s screen capture. (Jenny‘s post gave me more reason to rue my absence as did Michael.) Just when I was looking forward to listening to Nancy, The Daily posted this link (via Leigh Blackall) from Nancy. I thought I was managing my time reasonably well in CCK08 but I have eleven other tantalising options this week.
Lisa’s post later in the week sent me off thinking about metaphors and educational roles. She led me to revisit my PhD supervisor Maureen Pope‘s work on metaphor and personal construct psychology. I had a look again at As it is in Heaven, Conversations with my Gardener and To Be and To Have. (I have shared these films with my daughter Beth as an antidote to an assignment she had three years ago ‘Dystopia in the writings of Russian Feminist science fiction writers.)
My WordPress Tag Surfer has alerted me to Ken‘s second paper, a number of posts by John Mak, a paper on the Simnet blog, Bradleyshoebottom’s paper, Adrian‘s reflection paper and many others!
I did read Lani‘s post and her post like many others reaffirmed my utopian vision of CCK08 this week. Some of the posts this week were visually stunning. Irmeli‘s post in particular was rich in images and discussion. (I did try to visit every Google alert this week) … and this takes me back to the Twelve Apostles!
The day we visited it was very, very windy. Despite the low temperature and the driving wind, hundreds of people were making the most of their time there. Some of them are people who will take Flickr over the 14,000+ count for the Twelve Apostles. The wonderful feeling of being there will mean that many of them will return there either physically or virtually. It is an intuitively right place to be.
Sychophant or not I think that CCK08 is that kind of place and that we have been strengthened by the cumulative events of the course.
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CCK08: Week 8 The Alchemy of Give and Take

I finished Week 8‘s reading with Manuel CastellsAfterword in the Demos publication Network Logic (2004). I was trying not to start with the Afterword. I hold Manuel, Stephen and George responsible for my involvement in CCK08. Saving up the Afterword made this week’s readings delightful.
I enjoyed William Dutton’s (2007) paper on the Fifth Estate. I noted in particular his discussion of a “space of flows”, Internet-enabled networks and the reconfiguration that is occurring in regard to people services and technologies. I thought Table 1 provided a useful guide to the scale of the Fifth Estate.

I read the entirety of the second reading this week, Network Logic. The title for this post comes from the frontpiece to Karen Stephenson’s Chapter 3. I think the suggestion that:

Reciprocity is key to the power of networks, the alchemy of mutual give and take over time turning to a golden trust…

is the essence of CCK08. I believe unequivocally that a space of flows flourishes when ego is subsumed in collective flourishing. Dr Perri 6’s network signatures framed this thought for me in Figure 1 on page 135.

Given Manual Castells’ protest background, I was drawn inexorably to Howard Rheingold’s Smart Mobs chapter. I liked in particular his assertion that:

The ‘killer apps’ of tomorrow’s mobile infocom industry won’t be hardware devices or software programmes but social practices.

I enjoyed reading about Paul Skidmore’s six characteristics of leadership and these resonate with my own thoughts about energy giving in reciprocal relationships in flat organisations (a legacy of my Celestine Prophecy days!).
Then to the Afterword. Reading it reminded me of the  Jerzy Kosiński novel (1971) and Peter Sellar’s film Being There. (Some YouTube links to the film here.) I noted with reverence the conclusion to Manuel’s chapter:

Networks matter because they are the underlying structure of our lives. And without understanding their logic we cannot change their programmes to harness their flexibility to our hopes, instead of relentlessly adapting ourselves to the instructions received from their unseen codes. Networks are the Matrix.

CCK08: A Moodle Kind of Day!

One of my aims this week was to become involved in the CCK08 Moodle Forums. Stephen’s email alert (04:04:01 PM PDT) enabled me to do that today. I thought I was quick in as the 7th response (05:13 PM) to Stephen’s post.
I have been working at my computer for most of the day and so have read almost all of the 60 posts on the Forum following Stephen’s lead. The big plus for me is that I have read posts from course colleagues whom I have not seen before. The less exciting part has been having my MobileMe account refresh itself on virtually every click (Bandwith in rural Australia).
It is almost 11 p.m. here and I have just read Stephen’s post on The Daily and was prompted to post a comment. With wonderful irony I received this message

and realised how good it is to have an impish sense of humour.
My Moodle day ended as a recidivist back at the Forum to find this 59th post:

Perversely, I have enjoyed today. I noted Lani’s post and her take on the day and Jason’s response to the exercise of power. ( I saw Tom’s post too through The Daily link and Ariel’s post through the WordPress Tag Surfer.)
The day has been a didactic success for me. It has engaged me in Moodle and encouraged me to think about my ownership of my learning environment. I chose not to reply again to the thread to avoid adding to the in-boxes of co-CCK08 travellers.
I am on the road (physical and metaphorical) tomorrow (Wednesday) … but Twitter and tweeting is another goal for me this week. (In a dyslexic moment I almost wrote gaol).
Goodnight from Australia.

CCK08: Coming to Know


George Siemens has produced this summary of the first six weeks of CCK08 online course (I was alerted to this by OLDaily). I have been sharing the course with many of my colleagues and I am posting George’s video here as an important marker for me in the course.
[blip.tv ?posts_id=1368176&dest=-1]
I have found this course an enormously exciting and powerful catalyst for reflection on, in and about education. George’s mid-course summary triggered my memories of Olive Banks and Phillida Salmon (and recalled Lisa’s post about Networks of Dead People). Olive and Phillida were wayfinders for me and helped me make sense of my emerging thoughts about teaching and learning (I was interested to read Robin’ reflection on Wayfinding on Mount Manadnock). Tom Whyte’s post about Swampy Ground exemplified for me the powerful reflection that can go on about education as did Dave Pollard’s post.
Olive helped me understand the implications of undertaking research at first, second, third and fourth hand. She wrote at a time before the digital connections we are discussing in the CCK08 but her insights pervade my involvement in CCK08.
Phillida wrote passionately about Coming to Know and helped me understand that “we all learn and develop through experiencing jointly with others the possibility that we could develop”. Her use of stories and storying emboldened me to explore the role of narrative in sharing experience.
In reading the CCK08 blogs this week I have been reminded about the quote in the film Shadowlands:

We all read to know that we are not alone.

I visited Mike Bogle’s blog for the first time and read this post. This encouraged me to follow up on Mike’s professional background. George, Olive, Phillida and Mike were joined and I knew I was not alone! I had accessed Mike’s blog through Jenny Mackness‘ post about connective defeat. Olive would be pointing out to me that I am using Jenny at three removes from the action. Jenny and Mike offer great insights into (un)connectedness. Phillida would affirm, I think, that my coming to know was about an interconnectedness with others albeit vicarious and empathetic. (Even more so after this more recent post from Jenny and this post from Sia.)
Google alerts brought me to Tom Whyte’s post about course design and I was delighted to watch his video link. Lisa resurrected some more dead people this week and sent me scurrying for my copy of Locke and my memories of Rousseau. Olive would assure me that I had gone to a prime source (Locke), read at two removes (Lisa’s summary chart) and then at three removes blogged about it! Kenkat reappeared and as usual made me work hard to deal with the theorising perspective adopted. I read Jason’s musings on Design and he helped me think more about social objects and permanence. Ariel continued his prodigious output and through him I was led to Morse’s post on social objects and on to Gina‘s post on social objects. She added to my interest in the ‘social’ in connected networks, groups and communities.
I read Ariel’s conjecture about the non-appearance of teachers and commented on his post. Bits n Bites took me back to Valdis Krebs. Adrian Hill’s post encouraged me to find and read my copy of The Inner Game of Tennis and re-peruse The Act of Creation and in doing so encouraged me to make my own bisociative leap. In the process I recalled my reading of the Hegelian dialectic and historical materialism. This led me on to Matthias Melcher’s post on Humboldt and created a real desire to disentangle the semantics and meanings of rich German language. This is Matthias’s concept map and his Synonymen-“Landkarte”.
Thinking out Loud had a fascinating post on Complexity 101. Phillida would have approved of the experiential focus of the story presented. Wendy’s post and her graphic on Instructional Design encouraged me to revisit personal learning environments (this is becoming an important quest for me). Just as George was posting his midcourse summary, Shel22 posted a first post about the course. I am looking forward to Shel’s ‘Diary of a wanna-be Connectivist’. I think Anne’s post from the woodlands would be of great interest to Shel. (I did not see Pat’s seascape model until after posting the first Coming to Know post. I am fascinated by cartography and wondered if Pat would be another companion for Shel.) Once again I think Phillida would have enjoyed Anne’s story and her openness. I liked her final sentence “I still have so much to learn but one thing I will keep doing is thinking about the possibilities”. I am an optimist by nature and I believed that Sisyphus would reach the top of the mountain! I think Anne voiced the relief of many participants that week 7 had seen a turn in the course content. George notes this turn in his video presentation.
I finished my reading this week with Jocene’s post. I feel very strongly that we can support each other in changing our contexts. (I realise that whilst I have a long engagement with Action Research I do need to address agency in approaches such as Actor-Network Theory and look at the impact the theory has on the stories we tell.) This feeling became even stronger after participation in the second Elluminate session (Thursday morning Australian time). This session turned into a talkfest. I was delighted that even though the session recording ended the talking continued.
I am profoundly attracted to Stephen’s arguments and perspectives and George’s synoptic vision. I do feel excited by what is emerging in the course. I have an absolutely naive belief in the role of the educator and the possibilities that change can bring. However I do not have to teach daily to standards or a core curriculum.
I sense that the pragmatic turn in the course will be of great interest to course participants. (I noted Bradleyshoebottom’s post shortly after posting Coming to Know and Inez’s post too.) I am conscious that I must now deal with the gaps in my practice … Moodle, Pageflakes, Second Life, Twitter and then on to infinity and beyond. I think I owe this to Olive and Phillida.
Postscript: I missed Rodd’s post on 18 October about his review of the first six weeks of the course. I have been an occasional visitor to his blog (via Stephen) and my oversight is a good example of how selective connections work and as Jason points out in his post “…we need a connection” (Seth Goodwin). (I missed too Dave’s post about social networks bridging communities and generations.) Viplav has provided a summary review of connectivism and design.  Frances’ post came to me via Google and The Daily (I have forsaken The Daily Prophet) and prompted me to think about practice (verb) and practices (noun) and their connection with praxis. John Mak’s post added to my interest in meta-reflection and co-learning. Jcrom wrote about ‘connectivism ecology‘ and the transition to social learning and provided another perspective on connectivism and design. Ruth’s post makes a very interesting point about course participation and Ed (via a link in Sia’s post) makes a strong point about the rich network remaining with whom to discuss and explore ideas.

Unpopular Culture

Program 2 of the ABC’s Not Quite Art program was broadcast on Tuesday 21 October.
This is a link to a Creative Commons Australia post about the program.
“This included footage from CCau’s conference and ccSalon in June, interviews with two of our featured commoners, Yunyu and Chris Denaro (don’t miss his exhibition at Metro Arts!), and a great bit from friend of CCau, Mark Pesce.”
This is a link to the download of the program.
This is a link to the MP4 Vodcast subscription to the program

CCK08: Week 7 Affordance, Trialing, Improving…Mashing?

With all our wedding guests departed I have left the garden for a few days!

I have been looking forward to thinking about design and pedagogy.
I started Week 7 CCK08 readings and listenings with Gráinne Conole‘s

Social Networks and Learning Design and followed up with her New Schemas for Mapping Pedagogies and Technologies. The key messages for me in her papers are:

  • Affordance (Conjecture: I noticed in the New Schemas paper a reference to trial-and-error learning. I wondered if affordance was better supported by trial and improvement and dynamic evaluation pedagogy?)

(Diversion: Affordance, afford, James Gibson, Donald Norman, perceived affordance, neuro-esthetics)

  • Effective application of web 2.0 principles can provide a means of addressing the lack of uptake and sharing of learning and teaching ideas and design.
  • The fundamental gap between the rhetoric of the potential of technologies and actual practice is a central challenge in current learning design research.
  • Understand, visualise, guide, share are important verbs in the design process.

(Diversion: Jyri Engeström, social objects, sacred objects, Martin Weller, “The most important word on the internet is “Share””)


  • Cloudworks is designed to apply the best in web 2.0 principles to encouraging sharing and reuse of designs, so that the site can have critical mass and be sustainable through end-user engagement and contribution. The site is made up of a range of ‘social objects’ associated with learning design – which includes learning designs but also tools and resources associated with the design process and creating learning activities and profiles of individual users and communities.

(Diversion: Fred Stutzman, ego-centric networks, object-centric networks)

  • Find mechanisms to connect communities, so that the drive and momentum is around the communities and the technology is a seamless interface.

(Gráinne’s presentation from the Elluminate session this week is here on SlideShare.)
I followed up Gráinne’s papers by listening to George’s

Instructional Design and Connectivism presentation. His train analogy provided a journey for me that encouraged me to think about attributes of learners, interconnectedness, ecological validity and viability, context, effort and distributed approaches. I spent some time thinking about patterns, wayfinding and sense making whilst contemplating Slide 16.

(Diversion: Martin Weller’s PWLLE. Leigh Blackall’s Digital Network Literacy, Eliot Eisner, Artistry in Teaching)
My thinking about this week’s readings is focusing on time. George includes this in part in Domain 1 in Slide 16. I think Gráinne alludes to this throughout her papers but explicitly in the drive required to build learning communities. The diversions I refer to in this post have helped me ground my thoughts about time and the role designers have in distributed approaches.
My thinking is that affordance, trial and improvement are essential ingredients of dynamic learning environments. I realise that I am strangely attracted (in a chaos sense) to making time to mash social objects to create my own personal learning environment that might enrich the learning experiences of others. This week’s readings have encouraged me to think how I develop a wiki for a sporting community that embeds social objects for those who have teachable moments and are ready to learn.
I am looking forward to Thursday’s (Australian time) Elluminate session with Gráinne. Australian time is a good context for thinking about time. The collected readings in Gadi Mirrabooka point out that:

The Dreaming stories are not specifically related to time, as time was not important for the story to become part of the oral tradition. The important issue is the event, which occurred and affected the people, the land and the culture.

CCK08: Week 6 The C Words and the D Words

It has been a different tempo week for me this week. After I posted the Not an Island post I discovered at first hand the power of networks.

The spike in visits to this blog reflects Stephen’s mention of the post in The Daily. The tempo reflects too that I have been getting the garden ready for our daughter’s wedding on Saturday.
Early in the week I read Jenny’s post on slow blogging and took my lead from the ideas she discussed. I noticed too Chris Lott’s comments on Jenny’s post. I wonder if there is a ‘smouldering’ category in connectedness that lies between ‘rapid-fire and off’?
Stephen’s post about Adrian Hill’s posts was another impetus to slow blogging this week.
Robin Heyden’s post on the qualities of connected people and Pierfranco Ravotto’s posting of his grandmother’s photograph and his subsequent post about Complexity, Chaos and Research provided a very gentle read and reaffirmed for me the importance of transparency in writing.
I was further distracted by the ABC’s Not Quite Art program Culture Shock broadcast on 14 October. The program includes an interview with Ben Croshaw. The creator of the Arthur Yahtzee character has some 4 million visits to his website for his reviews of adventure games. Here are some of his YouTube links.The Not Quite Art program has a MPEG4 and WMV downloads of the program here.

Not Quite Art traces how our culture is shifting from the hierarchical, local and parochial structures to a global and networked world where Australian artists have audiences around the world, yet often remain relatively unknown in their local community.

After CCK08 tag-surfing on WordPress and following up most of the Google CCK08 alerts I read this week’s sources including George’s recent post on Complexity, Chaos and Emergence and the additional paper by Cynthia Kurz and David Snowden on  sense-making in a complex and complicated world. I have been following up on course members’ reviews of these articles.
I was struck by the C words in the sources (complexity, chaos, Cynefin) and the D words in Stephen’s SlideShare presentation.

I have been thinking about Chaos for some time. Back in 1996 the New Scientist published this article about some work I was doing in football (soccer). I had come to think about chaotic behaviour after the publicity given to James Gleick‘s book and to thinking about some of the ideas in figurational sociology identified in one of the earliest readers in the Sociology of Sport (1971). I had read a little about Rene Thom’s catastrophe theory too. The Rules of Disorder had encouraged me to think about apparently random behaviour.
This week’s readings in CCK08 have reawakened those early musings. I have to be very honest though… I do not have the mathematical capabilities to address the ‘phase space‘ characteristics of chaotic behaviour nor do I have any clear understanding of the mechanisms of strange attraction (other than being attracted intuitively to the concept). As a result of Gleick’s work I am interested in perturbation and equilibrium and was interested to see Seth Bullock’s slides in this regard.
I joined the second Elluminate session on Thursday morning (Australian time). Alec Couros’ presentation provided an excellent addition to the discussion about course design and gave me an opportunity to re-read Renata Phelps’ paper Going with the Flow of Non-Linear Learning.
I noted that George has posted a mid-course review. This week has seemed like a catching of breath for me. I have not visited Moodle for some time but am keen to join Second Life given Fleep Tuque’s work. I am finding that the richness of the blogs, the stimulus of The Daily and the emerging themes of the course are enabling me to link biography and the practice of connecting. I enjoyed Kenkat’s return this week as another part of ordering the complexity of a connected commitment to learning.
Now it is off to the wedding with some First Life connecting to do!

CCK08: Not an Island?

Week 5 in CCK08 has opened up a lot of thoughts for me. I have tried to read as many blogs as possible and am staggered by the richness of what people are doing. I have not experienced such a focused creative incandescence before and I have spent an enormous amount of time thinking, reflecting and admiring.
I was contemplating John Donne’s Meditation XVII (including the ‘No man is an island’ lines) when I came across this link to Jason van Genderen’s 2008 Tropfest short film.
[youtube=http://www.youtube.com/watch?v=ZrDxe9gK8Gk]
This article provides some background information about the film and the film makers.

CCK08: Week 5 Stephen, George, Jon, Terry, Frida, Antony and Leonard

I have been looking forward to this week’s CCK08 Connectives and Collectives readings, viewings and listenings. I do not read ahead of the course and reserve each Monday for reading, reflecting on and writing about that week’s materials.
I am fascinated by the creativity of course participants and the emerging visualisations of the ideas, concepts, thoughts and reflections. This week I would like to add a music metaphor to the mix of discussion to make sense of connectives, collectives, groups, networks and affordances.
Although my knowledge of pop music is somewhat dated I recall that some musicians were listed by their names (Crosby, Stills, Nash and Young) whilst others were aggregated as a group name (The Rolling Stones). Sometimes a member of the group became pre-eminent during the lifetime of the group and had their name listed ahead of the group (Diana Ross and the Supremes). Sometimes a backing group was formed to support an established individual (Nick Cave and The Bad Seeds).  Sometimes the creative energy in a group had a centrifugal effect and groups disbanded (The Beatles). Still other groups chose a title to conceal the identity of the individuals even though their artistic flair was an individual (unique) contribution (The Traveling Wilburys).
Given the differences I perceived in Stephen’s, George’s and Jon and Terry’s contribution to Week 5’s discussion I thought I would list them as individuals in the title of the post rather than as The Collectives. As ever, I reveled in Stephen and George’s views. I found Jon and Terry’s social view of e-learning thought-provoking. (I was sidetracked by contemplating Figure 1 in their paper. Is the relationship between a network, collective and group symmetrical with equal space for each element and overlap?)

Whether it is serendipity or providence I have been listening to Frida Ohrn’s (Oh Laura) Release Me.
[youtube=http://au.youtube.com/watch?v=xYfsJ6rXgoc]
The lyrics are:
I am the wilderness locked in a cage
I am a growing force you kept in place
I am a tree reaching for the sun
Please don’t hold me down
Please don’t hold me down
I am a rolling wave without the motion
A glass of water longing for the ocean
I am an askful flower breaking free but you keep stopping me
Release me
Release me
I am the rain that’s coming down on you
That you shielded yourself from with a roof
I am the fire burning desperately but you’re controlling me
Release me
Release me
I think these lyrics embody the issues Stephen and George discuss this week.
A few weeks ago the SBS broadcasted a Leonard Cohen tribute I’m Your Man. In it Antony Hegarty sang If It Be Your Will. YouTube provides a link to Leonard Cohen’s own version of this song.
These are the lyrics:
If it be your will
That I speak no more
And my voice be still
As it was before
I will speak no more
I shall abide until
I am spoken for
If it be your will
If it be your will
That a voice be true
From this broken hill
I will sing to you
From this broken hill
All your praises they shall ring
If it be your will
To let me sing
From this broken hill
All your praises they shall ring
If it be your will
To let me sing
If it be your will
If there is a choice
Let the rivers fill
Let the hills rejoice
Let your mercy spill
On all these burning hearts in hell
If it be your will
To make us well
And draw us near
And bind us tight
All your children here
In their rags of light
In our rags of light
All dressed to kill
And end this night
If it be your will
If it be your will.
In the context of this week’s readings it is fascinating to hear two distinct voices (Antony Hegarty and Leonard Cohen) with the same content. I am wondering if Frida, Antony and Leonrad encapsulate the issues under discussion this week.
By coincidence I have been working with someone who is exploring the works of G H Mead, Harold Garfinkel and Erving Goffman. Even with these three thinkers the profundity of the study of the self and social norms is enormous!
I am hopeful that I will remain an ‘askful flower breaking free’ whilst being nourished by the wonderful connections offered by a network (and community) in CCK08.